" All slaves are different, just as all 'mainstream' lovers are different. I've detected in Nytoya a need to be treated as a thing to be used rather than a person to be loved, as well as a need to be humiliated by being abused in public. She does not seek pain, and there are no doubt many things I might ask her that she would do, but would resent, and which would lead to rebellion and a path I do not wish to tread. But how she says she wants to be treated, and what she really wants are different. If she did not know that I have grown to love her, the discipline I impose would alienate her, not arouse her."The scene we just completed took us past where we should be, a bit. Once she is recovered, I will need to revisit the situation and correct some poor choices on both our parts. The important part of that will be to discuss my error without appearing to seek forgiveness, even though that will be be in fact what I am doing. You are no doubt familiar with situations where the proper. "I remain," she said. And she backed against the wall under the envious looks of the passing women. Some steps farther, Mousarion found a demand which was acceptable if not so generous. Tryphera returned alone to the jetty. As the hour was advanced the crowd was less compact. However, the three musicians continued to sing and to play the flute. Becoming aware of an unknown whose stoutness and garments were a little ridiculous, Tryphera tapped him on the shoulder. "Well! little father! I wager thou art an Alexandrian, eh!" "True, my daughter," replied the good man, "and thou hast guessed it. Thou seest me quite surprised at the town and the people." "Thou art from Bubastis?" "No. From Cabira. I came here to sell grain and I will return tomorrow richer by fifty-two minae. Thanks be rendered to the gods, the year has been good." Tryphera suddenly became full of interest in this merchant. "My c***d," he continued timidly, "thou canst give me a great pleasure. I would not like to return.
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